Reviews
The Film "Impermanência"
The Carpenter and His Art
Text by Marco Fialho
One of the compelling possibilities offered by the documentary genre is the chance to bring to light important themes and figures that often remain in the shadows, away from the general public's view. This is the case with *Impermanência* (Impermanence), directed by Guto Neto, which offers a deep dive into the creative process of dancer and choreographer Márcio Cunha. Guto’s film displays touching sensitivity and intelligence in how it portrays its subject and reveals the depth of his work.
One of the film's strengths is its decision to forgo a comprehensive overview of Márcio Cunha’s life and body of work; instead of dissecting career details, it focuses on revealing specific moments of his process—particularly the intensity with which the choreographer commits himself to each performance. Guto Neto successfully captures Márcio’s essence as a brilliant stage artist, delving into his practice of exploring pain as a means of personal growth, imbuing that pain with sensory significance and framing it as a dialogue between the characters and the world. Through this approach, Márcio Cunha has brought figures like Basquiat, Frida Kahlo, and Bispo do Rosário to the stage—artists who lived through their pain and transformed it into art.
*Impermanência* reaches the heart of Márcio Cunha’s "scenic carpentry," skillfully exploring his talents as a visual artist who constructs installations that interact with him on stage. The film vividly captures the craftsmanship inherent in his process, while also documenting moments of dialogue between the choreographer and his team of costume designers, producers, and lighting technicians. Guto Neto also captures Márcio Cunha’s physical rehearsals, showing how he embodies various life experiences, musical influences, and elements from his past—including his fears, anxieties, and pain. Among all the processes we witnessed, the creation of the play "Rosário" stands out in particular; in it, Márcio Cunha literally immerses himself in the life of the artist, living at the Bispo do Rosário psychiatric colony and forging a connection with an inmate who had known the artist. Márcio lives out this madness—embodying it physically—in a highly complex process marked by extraordinary intensity. It is even more remarkable to see the inmate integrated into the play as a real-life character, a testament to the boundless courage and stage presence that Márcio Cunha always brings to his work. I was particularly struck by the project in which Rosário compiles an inventory of the world to present to God upon His return to Earth—that deeply human desire to take part in something magnificent, something that only art can fully encompass. It is evident that the process behind *Rosário* is a journey in itself, and Guto Neto proves to be keenly attentive to everything surrounding his subject.
One of the film's most brilliant moments occurs when Guto Neto captures an inmate at the Colônia Juliano Moreira asking the camera, "Who are you?" Indeed, that is the film's core theme—Marcio Cunha’s journey of self-discovery—and as director, Guto Neto captures precious moments that allow us to better grasp the meaning of that question. Through his editing, Guto weaves together a highly evocative narrative, recreating Márcio Cunha’s artistic chronology without ever being didactic, which keeps the film compelling from start to finish. A clear trajectory emerges from this career: an unrelenting exploration of pain in the first three productions—centered on Frida Kahlo, Basquiat, and Bispo do Rosário—followed by a liberation from that process as he moves toward a more radiant, populist phase, particularly beginning with *Homem de Barro*.
*Impermanência* is an enchanting documentary that establishes a powerful dialogue with Márcio Cunha—both as an artist and a man—exploring his doubts and his artistic courage. It strives to outline the structure of his process without ever confining him to rigid or definitive boxes. The film mirrors its subject: it has introspective moments and intense quests, and it is imbued with the choreographer's own intensity; yet, by the end, one gains a clear sense of who this person is and how he presents himself to the world. There is an awareness of the impermanence of both art and the human condition, alongside a belief that artistic action is essential to life itself. It is art taking flight without leaving visible traces—as Márcio Cunha remarks near the film's conclusion—yet what becomes of the hearts of those who witnessed the sheer force radiating from his powerful stage presence? In a way, the very existence of Guto Neto’s passionate documentary contradicts the concept of impermanence that Márcio champions. Cunha—for we leave it infected by that artistic force, by that desire to cling the world to one's body. Still...
"Impermanência" (Impermanence) – A Film
Ideas danced on film.
Text by Carlos Alberto Mattos
Márcio Cunha is a dancer, choreographer, and visual artist known for striking performances and a body that seems to possess neither weight nor limits. He creates his own stage environments—true installations—where he unleashes his "danced ideas." Seeking to bring visual arts to the stage, he has created productions inspired by Frida Kahlo, Jean-Michel Basquiat, and Bispo do Rosário. He is currently touring the country with the performance piece *Pipoca* (Popcorn), which alludes to capoeira (his background) and Candomblé.
*Impermanência* serves as an excellent introduction to this charismatic figure and his intensely visceral dance. Educator and filmmaker Guto Neto has followed him over the past few years, documenting performances and listening to his thoughts and reflections on art and spirituality. "I am a refractive mirror of the world's pain," is how he describes himself.
In this vein, Márcio appears at times like an Expressionist monster, at others like a clay figure in a trance. He evokes an apocalyptic bird one moment, and a dying man covered in paint the next. For the production based on Bispo do Rosário, he performed alongside Arlindo—a former patient at the Colônia Julio Moreira who had known Rosário personally. This interaction gave rise to truly intriguing scenes depicting life within that institution.
Guto employs simple editing techniques, such as overlays and split screens, to explore the layers of his subject's work. The very least one can say about the result is that it leaves the viewer with an intense desire to see Márcio undergo his metamorphosis live, right before our eyes.
Performance: "Casa de Barro" (House of Clay)
- By Francis Fachetti: Bachelor of Performing Arts (actor); postgraduate degree in Theatrical Language; movement director; choreographer; dancer; Flamenco dancer; and theater and dance critic.
“A scenic ritual that evokes animality and spirituality through the deconstruction and reconstruction of the performer's body in contact with the metaphors and metamorphoses of clay.”
The theater and dance review blog/site ESPETACULONECESSARIO.COM.BR has seen and highly recommends the new work by Márcio Cunha—a director, performer, and creative force in the Rio de Janeiro dance scene. It is currently showing at Sesc Copacabana from Thursday to Sunday, running until November 24th.
Cunha is a visual artist and sculptor with a highly distinctive approach to performance. Drawing on his own experiences and research, he dedicates himself to numerous impactful and essential projects—such as his 2018 show about Bispo do Rosário, a work of undeniable beauty that I had the pleasure of reviewing (a review that was both highly positive and more than deserved).
“Casa de Barro” (House of Clay)—his latest scenic installation—proves essential once again. It investigates themes through the lens of visual arts and, above all, his curiosity regarding human survival. This exploration is distilled with immense dramatic power through the interplay of dance and contemporary movement, filled with quests and anxieties that manifest as synapses—neurons and muscles “exciting” one another to the extreme amidst existential shocks.
“Casa de Barro” presents itself as a series of stimuli and sensations conveyed through dance, eliciting diverse reactions. It creates a sensory blend involving sight, smell, and hearing, alongside voluntary and involuntary muscular movements within an existentialist choreography. A unique blend of distinct performance possibilities—carried by Márcio Cunha with fiery intensity and a commanding physical presence—that embodies an existential, vital, authentic, and deeply personal vision. Bravo!
I must also highlight the perfect harmony between this vision and Juca Baracho’s exquisite lighting design, as well as the soundtrack by Leonardo Miranda and Márcio Cunha; the music fully evokes the blend of animality and spirituality found in movements rooted in African traditions and other physical influences, all delivered with the performer's whole-souled commitment.
A performance journeying from clay to the corporeal—for a soul steeped in the sensory, amidst restlessness, urgency, metaphors, and metamorphoses:
“CASA DE BARRO” (House of Clay).
An ESSENTIAL performance!
– Highly RECOMMENDED! Go see it!
An ESSENTIAL performance.
One of the top 20 performances of 2019!
Performance: "Casa de Barro" (House of Clay)
- By Wagner Corrêa de Araújo: A journalist specializing in culture, a screenwriter and TV program director, and a performing arts critic. He served as a juror for the 2017 theater awards presented by *Botequim Cultural* and APTR (Association of Theater Producers).
In the late 1970s, while part of the artistic coordination team at the Palácio das Artes (Belo Horizonte), I witnessed one of the most visceral visual art performances ever seen in its Grand Gallery. Its material foundation was a clay vessel—a womb—from which the body/fetus of visual artist Celeida Tostes emerged.
Three decades later, I encounter a reference to that moment of unique inventiveness in the choreographic proposal of performer, choreographer, and visual artist Márcio Cunha: *Casa de Barro* (House of Clay).
“I covered my body in clay and went / I entered the depths of the dark, the earth’s womb / Time lost its sense of time / I reached the amorphous”...
Echoing the verses that served as the theme for the Rio-based ceramicist’s presentation, Márcio Cunha performs a ritual celebrating corporeality. He strips himself down in an immersion of physicality using raw, shapeless clay—a geological element serving as a metaphor for being and non-being, bridging ancestry and the future.
This work follows a sequential approach—merging choreographic language with visual art creation—that he has developed with incisive instinctiveness in his last three pieces. It offers a bold gestural reinterpretation of the iconic artistic legacies of Frida Kahlo, Basquiat, and Bispo do Rosário.
The piece employs a visual landscape molded within the performance space using clay and plastic elements, surrounded—both frontally and laterally—by fragmentary ceramic objects. It is as if reproducing an imaginary, immemorial archaeological fragment from a time beyond time. It is a dynamic exchange between stage and audience, artist and spectator, underpinned by precise primitive-tribal sounds interwoven with echoes of nature—present in the Afro-Brazilian chords of songs and in Indigenous-inspired or religious phrasing (drawing from the repertoires of Gilberto Gil and Virginia Rodrigues).
This extends to the spontaneity with which Márcio Cunha—through a stark, direct body language tinged with a perceptible introspective nuance—conveys the dramatic and choreographic focus required for a multifaceted artist (dancer, choreographer, performer, sculptor) to deliver his aesthetic and reflective message.
It encompasses human trances that shift between the manipulation of clay and psychophysical pauses of silence, at times employing histrionic facial expressions of surprise, tension, and awe in the face of the unfathomable mysteries of his origins and destiny.
His gaze is fixed on his provocative questioning as an artist and creator, and on his fear—as a man and a political being—regarding the unstable trajectory of a certain Nation, here and now, being molded much like a "house of clay"...
Wagner Corrêa de Araújo
Performance: "ROSÁRIO"
Review: Márcio Cunha demonstrates artistic maturity by delving into the universe of Bispo do Rosário
BY ADRIANA PAVLOVA - June 27, 2018
RIO — After a rather lackluster start to the season, the city's dance schedule is finally heating up. Much of this is due to Sesc’s initiative with the "EntreDança 2018" project, currently running across various venues.
At Sesc Copacabana, through Sunday, choreographer and dancer Márcio Cunha is presenting the solo piece "Rosário"—yet another experiment of his inspired by figures from the visual arts. Following works based on Frida Kahlo (*Frida-me*, 2014) and Jean-Michel Basquiat (*Céu de Basquiat*, 2015), the trilogy concludes with Cunha immersing himself in the complex artistic and mental world of Arthur Bispo do Rosário.
Judging by the premiere, this is an even deeper and more intense immersion than the previous ones. This is likely due to the residency the choreographer undertook at the Bispo do Rosário Museum—located at the Colônia Juliano Moreira in Jacarepaguá, the former psychiatric hospital where Bispo was institutionalized for over 50 years and where he created his body of work.
Cunha draws on his talent as a visual artist to recreate works associated with the figures who inspire each of his choreographic endeavors. These creations serve both to bring him closer to these artistic icons and to take center stage during the performance. The pieces—crafted in collaboration with Silvia Araujo—are scattered across the stage when the audience enters the hall, and it is the dancer himself who invites everyone to wander among the creations. Bispo is present in the mantle, in the jacket embroidered with words, and in a delicate miniature reproduction of the artist's studio. A small wooden boat created by Arlindo—a former patient who still resides at the colony and serves as the choreographer’s primary interlocutor—completes the set.
On stage, Cunha wears a costume reminiscent of hospital patient attire (light green trousers and top) and begins a dance that reveals various facets of Bispo do Rosário’s life story. Set to a score by Antonio Nóbrega, the dancer moves through traditional dances from the Northeast—Bispo’s birthplace—at times with movements that are perhaps too literal, directly illustrating the song lyrics. Later, clad in a ceremonial robe, he shifts to more complex choreography, revealing the vulnerabilities of a body consumed by dreams and delusions. A film created during the research phase at the Juliano Moreira facility appears on stage, projected onto the central back wall. There, Cunha interacts with Arlindo—the very man who crafted the set’s boat—in a scene evoking a ghostly apparition of Bispo himself.
At the premiere of “Rosario” for invited guests, Arlindo, who was in the audience, positioned himself beside his boat and remained there throughout the performance. At times, he approached the dancer and even interacted with him, creating an intriguing interplay between reality and fiction for the audience, who were left wondering whether the intervention was scripted or spontaneous. The dance evolved into a performance piece. Márcio Cunha rose to the challenge and improvised, demonstrating his artistic maturity. One is left eager to see him in an even freer, more unscripted setting.
Performance: "ROSÁRIO"
- By Francis Fachetti: Bachelor of Performing Arts (actor); postgraduate in Theatrical Language; movement director; choreographer; dancer; Flamenco dancer; and theater and dance critic.
CHOREOGRAPHING THE BODILY AND EMOTIONAL RHYTHMS OF VISUAL AND PLASTIC ARTWORKS—A JOURNEY FROM MADNESS TO ARTISTIC GENIUS.
This contemporary dance piece concludes a trilogy centered on great figures of the visual arts (Frida Kahlo, Jean-Michel Basquiat, and Bispo do Rosário), created by dancer, choreographer, and visual artist Márcio Cunha.
Currently showing at Sesc Copacabana is "ROSÁRIO," a performance exploring the world of Arthur Bispo do Rosário—a visual artist from Northeastern Brazil who is now internationally acclaimed for his avant-garde work created from "trash, scrap, and discarded materials."
The language of movement and dance drove Márcio Cunha to unravel the life and work of Bispo. Diagnosed with schizophrenia, Bispo spent 50 years institutionalized at the Juliano Moreira psychiatric colony in Jacarepaguá. There, amidst his madness, anxieties, beliefs, reveries, intuitions, pain, electric shock treatments, and physical abuse, he built a unique and deeply intuitive legacy reflecting his worldview—creating vibrant, colorful visual artworks that would later gain global recognition.
To create the show, the choreographer immersed himself in the experience by living as a resident at the psychiatric colony; this essential contact and interaction with other patients provided him with a wellspring of unique, visceral inspiration. He created the concept, choreography, and direction, and performs the role of "ROSÁRIO." Juliana Nogueira serves as assistant director.
He brings this multifaceted, expressive, and moving creation to the stage—structured around choreography and dance—featuring Arlindo, a resident of the colony and an artist who actually knew Bispo do Rosário; Arlindo’s own visual work bears a striking resemblance to Bispo’s.
Arlindo lends significant visibility to the performance, permeating the entire scene with a presence that evokes a "mentor" guiding the unfolding of the performance.
Through his choreography, Marcio Cunha evokes the sensations and delirious yearnings found in the visual artist's work. His movements seek to portray the artist's exclusion by a society that rejected him, the pain of his body and soul, and his artistic creativity.
He created a scenic installation in collaboration with artist Silvia Araújo. He engages viscerally with the power of this installation, using it to reflect upon the disturbing nature of Bispo’s visual and intuitive essence.
Dance acts as the driving force behind a work that draws on multiple resources—visual arts, theater, dance, and music—converging, feeding off one another, intertwining, and amplifying the art. The work is inspired by a man of profound sensitivity who was, in his time, dismissed as mad, incompetent, and useless. Amidst his "madness" and genius, Arthur—a native of Sergipe—revolutionized the field with his enchanting and dazzling works. He transformed Brazilian visual art into an epic event, despite having been so deeply reviled and mistreated. Within the valuable legacy of BISPO, choreographer Marcio Cunha highlights—through movement—popular dances intrinsic to the measured unfolding of gestures typical of *maracatu*, *frevo*, *dança do boi*, and *capoeira*; a vocabulary born of extensive research and expressed through choreography and dramatization.
Cunha’s conception, direction, and performance resonate through explosive muscularity and choreography rooted in physical and emotional vigor—a bodily intensity shaped by simple forms and theatrical power that elevates these popular dances to a place of brilliant importance. He explores Northeastern folklore with a remarkable, fluid narrative arc.
Themes of body and mind, social issues and exclusion, and a potent spiritual presence—touching upon various religions, sensations, and pain—converge here. Through a blend of possession and experience, the work offers a deep dive into expressive beauty, the culmination of his trilogy.
Guto Neto’s videography flows seamlessly, adapting perfectly to the intersection of the various artistic languages on display. This significant fusion of theater, cinema, and dance tells part of Bispo’s story through projected images, featuring video performances by Marcio Cunha and Arlindo set within the grounds of the colony.
Cacau Gondomar’s production direction goes beyond mere excellence; it is a true vocation dedicated to bringing artistic vision to life.
Juca Baracho’s lighting design is a work of brilliant precision, adding a luminous quality to the choreographic exploration and the total physical and emotional commitment found in "Rosário."
Antonio Nóbrega’s soundtrack sanctifies the work’s deep-seated religiosity, weaving together songs from the Northeastern musical canon. It functions as a powerful, abundant prayer that embraces elements of various religious beliefs, creating a perfect communion with the beauty of the set design and installation. Artists and technicians share the same path, engaging in a deliberate and cunning interaction with the audience.
"ROSÁRIO" is a scenic prayer of intentional spirituality, discourse, creation, and art, utilizing the body through crystallized dance and grounded in multiple...
Rosário
Review: RENATA REINHEIMER - 2018
Rosary
This is the name of the job that blew me away last night!
Márcio Cunha
This is the name of the friend and partner I chose (or the Universe chose) to be with.
Friend, I was immensely happy to see the result of this intense, strong and profound research. For me, there, on the scene, yesterday, your work settled down! I saw much more than Bispo do Rosário, I saw much more than a story telling, I saw much more than the objects on the scene, I saw much more than the movement (literal or not).
I saw you! I saw you in your time! I saw the time frayed, I saw the time happening in the while, I saw the while involving me.
And I saw myself there, together!
Rosario is not the result of extensive research on Bishop. Rosario is the result of toooooooo your process. It is the result of 17 years of sweat, movement, thought, questioning and affection... and what a beautiful result!
The most incredible thing is to think that at the same time that it is the result of all this, it is to think that it is also a process of what lies ahead...
I finish this text curious with what is to come....
Congratulations my friend! And everyone has the opportunity to see you on stage!
Thanks for the experience!
Going down the mountain was really worth it!
Performance: "ROSÁRIO"
RECONSTRUCTING THE WORLD, BETWEEN DELIRIUM AND ART. A REVIEW BY WAGNER CORRÊA DE ARAÚJO ON THE OPERA & BALLET BLOG.
July 2, 2018
If it fell to Arthur Bispo do Rosário—a former Marine and boxer from Sergipe—to reconstruct the world and act as humanity's advocate at the Last Judgment, then his long, agonizing half-century as a schizophrenic inpatient found its way out through salvation via art.
His legacy as a spontaneous, instinctive creator found an aesthetic destiny that aligned him with the avant-garde through his assemblages—drawing comparisons even to Marcel Duchamp—rooted in the practical use of everyday materials found in his home/asylum (Colônia Juliano Moreira).
Posthumously, these works have been showcased at the Venice Biennale as part of the Brazilian representation, included in museum collections and international exhibitions, and have inspired countless reinterpretations of his life and art—spanning theater, cinema, dance, and visual/plastic performance art.
The latter are grounded in a strong foundation that constantly bridges the gap between Artaudian ritualistic enchantment and Bauschian psychophysical experiences. This connection becomes palpable in the inventive originality that the multifaceted talent of visual artist, actor, and dancer Márcio Cunha brings to his visual and choreographic explorations—seen in his triptych featuring Frida, Basquiat, and now, Rosário. Driven by a personal impulse to integrate elements of dance, theatrical performance, and installation art, the work once again centers on the creator-performer’s energized physical and psychic immersion into the journey of another artist—a Brazilian figure defined by the hallmarks of marginality, exclusion, loneliness, and the bodily constraints of a prisoner of alienation.
Here, Bispo do Rosário is brought back to life within an interactive scenographic setting (Márcio Cunha/Silvia Araujo) that ranges from banners, wooden boats, sashes, uniforms, the "mantle of consecration," and tin mugs to a miniaturized studio filled with household objects and sacred-profane imagery. All this unfolds amidst an atmospheric lighting design (Juca Baracho) and an immersive soundscape and musical score (Antônio Nóbrega).
The piece is immensely enriched by the participation of Arlindo—a former inmate of the *Colônia* psychiatric institution and an artist in his own right—through a boat of his own making and his episodic onstage interaction with Márcio Cunha. This interaction creates a rare emotional bond between stage and audience, enabling a dramatic and choreographic progression that oscillates between the dreamlike and the real, between irrationality and poetic ecstasy.
This leads to a sensory, reflective attunement of the performance to the dual, archetypal genius of madness, linking Artaud’s redemptive quest ("I have but one concern: to remake myself") with Bispo do Rosário’s self-divinized mission: the desire to "Reconstruct the world... That is my salvation on Earth."
FRIDA-Me
Review: TAYIO JEAN OMURA- 2015
Performance: "Frida-Me"
Review: TAYIO JEAN OMURA - 2015
As I walked up the stairs to the mezzanine—part of a line—I noticed a layer of smoke in the air before even reaching the hall outside the door. That caught my attention—or perhaps my senses—in such a way that, for me, the performance had already begun. The hardest part was shedding the images, sounds, and stories we already carry with us regarding these mythic artists—as you put it. Looking back at your dance work, it seems to me that the ideal approach is to go in with an open mind, perhaps even without knowing the artist beforehand. There is, perhaps, a certain expectation—based on images we already hold—of seeing specific things. But *Frida-Me* reminded me once again (much like *Corvos e Girassóis* had done) that this is always an encounter between Márcio (and, in this case, Ana) and Frida. And what we experience is an encounter *with that encounter*—not an encounter with Frida herself. The "me" in *Frida-Me* seems to convey exactly that: Frida-as-me. When the theater door opened, a sound—a continuous noise—emerged and immediately caught my attention. Of all your dance pieces, this one seems to explore the sonic element the most. While the music in other shows—*Tela*, *Vermelho*, *Fase*, *Corvos*...—was more "traditional" or even classical, here in *Frida-Me*, it felt more experimental. It seemed to me that the sound itself was dancing, too. Upon entering the theater—which was filling up with people—I found even more smoke, creating a somewhat womb-like atmosphere. Braids, entrails, dolls, skulls, chairs. The red of blood. Ana, positioned behind the dress. I sat on the left side of the audience, at floor level. From there, through a gap in the curtain, I could see a figure moving back and forth—perhaps you, Márcio. And for me, that movement stirred up feelings—anxiety, perhaps. You also tend to begin your dances by creating a space for the gaze and the imagination to wander through. I find that very important. It is a living space that comes into being, and one can almost sense everything that has passed through it. It is imprinted there—in energy, in sweat, in human warmth. Even though it was a reasonably cold night outside, inside that space there was a womb-like warmth. Something was about to be born there. The lights go out, come back on, and there you are in the chair. Ana has vanished. I love that kind of magic. It was essential to explore that magic—vanishing, disappearing, shrinking, multiplying, as Alejandro Jodorowsky puts it—extending the imagination through the four basic mathematical operations: addition, subtraction, multiplication, and division (a man with two heads, a headless woman, a woman with twelve wombs, hands and feet with lives of their own)... Then, the sound. Using distorted guitars, working with noise, deep bass beats, and scrambled sounds—it was unlike anything I had seen in your other dances. Perhaps there is a connection there involving tensioned strings that scream: vocal cords, braids, guitar strings. If the body opened its mouth in a macabre grimace and the scream was silence, the soundtrack did the opposite—it was a silence full of body, one that pulled an invisible grimace. One could also let the imagination travel through the gestures. The first sequence of movements—while you were still seated in the chair—opened up a different kind of surrealism for me. Especially something you did with your fingers—a wriggling, worm-like movement that was truly unique to watch. It was possible to let one's mind wander through those two bodies as well. Who was Ana? Who were you? There was a theatrical element there, stories being told. One could easily get lost in Frida’s personal history—something I did at the start—but later, I preferred to let my imagination drift elsewhere. The sound of the streetcar, the accident, the images of Frida’s turmoil... a suicidal urge?... I liked seeing the doll. That moment was truly significant. One can sense the quest for a dance that traverses various moments, feelings, and sensations—avoiding confinement to just one of them. Marking moments and spaces. Dramatic variations. I found myself thinking about the lighting within the squares—how it created a game-like atmosphere during the heavy rock sections and the more aggressive dance movements, especially when the squares flashed. Something akin to a board game. Yes, perhaps that’s it; maybe those marked squares reminded me of board games. There were more stories there. More scenes. More theater. Perhaps the breath work made this clearer—or the facial expressions. Sometimes I grow weary of the "neutral" face often seen in contemporary dance. But in *Frida-me*, you explore something else—something more interesting. It feels like a journey through moments of a life, through Frida’s paintings. Yet, above all, one sees the image of an artist throwing herself into an abyss composed of those life moments and Frida’s works. That act of throwing oneself in continues, and it seems you have adopted it as a principle, a process, a motto, a method, an inspiration: joining hands without fear of death. Ana seemed truly happy to be dancing there; she was completely immersed. It was a delightful discovery—after all, we were classmates at Unirio, and I found her very entertaining and talented even back then. It is always a pleasure to see your work, especially after a long time apart. Because it is always different, yet always the same. Always a different repetition of the same abyss. It isn't Van Gogh, It’s neither Klimt nor Frida—it’s always Márcio, yet never Márcio. That’s what I love about your dances. It’s about plunging into the abyss right there with you, in that very moment. Beautiful dance, beautiful team, beautiful partnership; Ana is truly lovely—what spirit! I’m already looking forward to the next one... and it’s never the artist I imagine. That’s better this way.
Céu de Basquiat
BASQUIAT SKY: ELEGANT BRUTALITY. CRITICISM BY WAGNER CORREA DE ARAUJO IN THE OPERA AND BALLET BLOG.
O descendente porto-riquenho/hatiano, inicializado de poeta adolescente a performer underground, entre o hip hop e o graphite. From social exclusion to the marginalization of drugs, the puppet of rebellion with a cause or visceral ideological contestation.
Between solitude and fame, that was the trajectory of Jean-Michel Basquiat, from creator and creature, from ecstasy to tragic finitude. In the suicidal overdose of speedball (heroin+cocaine) at age 28, in the instant ascent to heaven of 1980s American art.
Artistic partner of Vincent Gallo, Andy Warhol and Keith Haring, idolized by David Bowie, loved by Madonna. And that, after being the subject of films by Julian Schnabel (Traces of a Life) and Tamra Davis ( Radiant Child), was able to suggest the singular Brazilian choreographic/theatrical
Inspired by the existential and artistic traits of Basquiat, the plastic artist, performer and choreographer Márcio Cunha now celebrates his fifteen years of scenic incursions. E prioritized, still, in the sequential brotherhood of masters of colors and brushes (Taizi Harada; Botero; Van Gogh Frida Kahlo), without forgetting the patriotic graffiti artists and himself as a draughtsman.
Being introduced into the plastic/scenographic installation of his work is the first enchantment of the dance/theater/solo performance concept by Márcio Cunha. With illuminated artistic partnerships (Ana Paula Bouzas/Alice Bernanrdi/Juliana Nogueira/Micheline Torres/Mariana Bernardes Baltar).
Where, between reproductions and recreations of Basquiat, from panels/posters to everyday objects, under environmentalist lights (Juca Baracho) and jazzy incidental chords, sacros, the universe of a young black artist in a white art world is metaphorized.
Free, incisive, direct movements, with greater force in the creative improvisation than in the choreographic act, in an identification with the proposal through a very personalistic vocabulary.
Subject-object resignifying the gesture of seminal brutalization in a formally bold experimentalism. Capable, even in its dense ritualization of nightmares and oppressions, of promoting a sensorial involvement of the spectator.
Well, after all, as an artist and character, Márcio Cunha, with his irreverent and unusual choreographic dramatization, provokes a lively and instinctive scenic game in this predestination ao Céu de Basquiat